Bar Minan/ God forbid/ excluding as/ apart from us/ deceased

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Bar Minan/ God forbid/ excluding as/ apart from us/ deceased

Bar Minan/ God forbid/ excluding as/ apart from us/ deceased

Figuratively: ‘may we be spared troubles; may it not come upon us.’ Or: a euphemistic designation for a deceased person (literally, from Aramaic: ‘excluded from us’).

(“As long as Israel do the will of the Omnipresent, the serpent lowers its head; and the opposite—God forbid.” — Or HaChaim, Genesis, chapter 3 And likewise: “It is a mitzvah to go to him and console him… for one of the consolations is that for every trouble there is something worse than it, and one must give thanks to God and ask Him to save him from something more grievous… and if one has lost a loved one—God forbid—he should find comfort in that he was not forced to apostatize and did not go astray into an evil culture.” — Pele Yoetz, letter נ, “Consolation” And likewise: “And the defender of the ‘God forbid’ arrived—the one who, while below, had his good inclination… and he stood beside the scales, on the right side.” — Y. L. Peretz, Three Gifts, p. 29 And likewise: “The ‘God forbid’ was carried on a bier of planks, with poles hastily joined for the occasion, as befits a respectable ‘God forbid.’” — H. N. Bialik, Aryeh Baʿal-Guf, ch. 6, v. 27 And likewise: “‘And illnesses?’ Meir called out… ‘God forbid, sir!’ the old woman was startled. ‘Why open one’s mouth to Satan?’” — Devora Baron, Exiles, p. 63)

Translation

Expression (Hebrew)

בַּר מִינָן

Definition (Hebrew)

בְּהַשְׁאָלָה: שֶׁלֹּא נֵדַע מִצָּרוֹת. שֶׁלֹּא יָבוֹא עָלֵינוּ. אוֹ: כִּנּוּי לְאָדָם מֵת (מִלּוּלִית מֵאֲרַמִּית: מְחֻצָּא לָנוּ).

("כָּל זְמַן שֶׁיִּשְׂרָאֵל עוֹשִׂים רְצוֹנוֹ שֶׁל מָקוֹם- נָחָשׁ כּוֹפֵף רֹאשׁוֹ. וּלְהֶפֶךְ- בַּר מִינָן"- אוֹר הַחַיִּים בְּרֵאשִׁית פֶּרֶק ג, וְכֵן:"מִצְוָה לָנוּד לוֹ וּלְנַחֲמוֹ...שֶׁאֶחָד מִן הַתַּנְחוּמִים הוּא,שֶׁלְּכָל צָרָה יֵשׁ רָעָה הֵימֶנָּה, וְיֵשׁ לָתֵת הוֹדָאוֹת לָאֵל וּלְבַקֵּשׁ מִלְּפָנָיו שֶׁיְּצִלֵּהוּ מִיּוֹתֵר גָּרוּעַ...וְאִם מֵת לוֹ מֵת,בַּר מִינָן, יִתְנַחֵם עַל שֶׁלֹּא נִשְׁתַּמֵּד וְלֹא יָצָא לְתַרְבּוּת רָעָה"- פֶּלֶא יוֹעֵץ/ אוֹת נ', נֶחָמָה, וְכֵן:"וּבָא הַסָּנֵגוֹר שֶׁל הַבַּר מִינָן, זֶה שֶׁהָיָה לְמַטָּה יִצְרוֹ הַטּוֹב...וְיִתְיַצֵּב לְיַד הַמֹּאזְנַיִם, לְצַד יָמִין"- י.ל.פֶּרֶץ/ שָׁלוֹשׁ מַתָּנוֹת , כט, וְכֵן:"ה'בַּר מִינָן' נִשָּׂא בְּמִטַּת נְסָרִים וּכְלוֹנְסָאוֹת מְצֹרָפִים לִשְׁעָתָם, כָּרָאוּי ל"בַּר מִינָן" הָגוּן"-בְּיָאלִיק/ אַרְיֵה בַּעַל גּוּף, ו, כז, וְכֵן:"וּמַחֲלוֹת?,קָרָא מֵאִיר...בַּר מִינָן ,אָדוֹן, נִבְהֲלָה הַזְּקֵנָה. וְלָמָּה זֶה תִּפָּתַח פֶּה לַשָּׂטָן?"- דְּבוֹרָה בְּרוֹן/ גּוֹלִים, 63)

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