By the way/ incidentally/ a propos

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By the way/ incidentally/ a propos

By the way/ incidentally/ a propos

On this occasion. If we already dealt with this. Or: Not from the original intention.

("And we do not intend in this book to be a guide to the judges of the dimensions and their ways, so that you will strive to understand many after many and few after few and how to proceed from them, and everything that we have mentioned about these matters in this book is nothing but a path to the heart alone" - explains the Mishnah of the Rambam, Masekhet Arla, chapter 1, and thus: "But this knowledge is very difficult. Why did the scribes ask that the creation of the heavens and the earth be not mentioned except in the way of the Agave? And this is not the way of the story of creation, and it is against the tongue" - Malbim in the beginning of 1 A, and so: "I assembled there with the judges of the law to confer with them, and in the way of the Agave I also consulted with the professors, to hear what they would say" - Shalom About you/ From the army exam, Kpag, and so on: "And there was a helper by their hand, a way, so that they would be free from trouble and evil" - Y. Burla/ Silvers, 152, and so on: "He answered patiently to Jesus, and then he asked him on the way, a way, if he had heard about the exploits of Popper Lynceus in the field of aviation" - Life in the Light/ Feathers, 145)

Translation

Expression (Hebrew)

דֶּרֶךְ אַגַּב

Definition (Hebrew)

בְּהִזְדַּמְּנוּת זֹאת. אִם כְּבָר עָסַקְנוּ בָּזֶה. אוֹ: לֹא מִתּוֹךְ כַּוָּנָה תְּחִלָּה. אַגַּב אוֹרְחָא (אַגַּב מַשְׁמָע עַל יְדֵי אוֹ תּוֹךְ כְּדֵי. דֶּרֶךְ מַשְׁמָע בְּאֹפֶן שֶׁל, בְּצוּרָה שֶׁל).

("וְאֵין כַּוָּנָתֵנוּ בְּחִבּוּר זֶה לְבָאֵר מִשְׁפְּטֵי הַמִּדּוֹת וְדַרְכֵיהֶם שֶׁתִּתְאַמֵּץ לְהָבִין רִבּוּי אַחַר רִבּוּי וּמִעוּט אַחַר מִעוּט וְכַיּוֹצֵא בָּהֶן, וְכָל מָה שֶׁנַּזְכִּיר מְעַנְיְנִים אֵלּוּ בְּחִבּוּר זֶה אֵינוֹ אֶלָּא דֶּרֶךְ אַגַּב בִּלְבַד"- פֵּרוּשׁ הַמִּשְׁנָה לָרַמְבָּ"ם מַסֶּכֶת עָרְלָה פֶּרֶק א, וְכֵן:"אוּלָם דֵּעָה זוֹ מֻקְשָׁה מְאֹד. שֶׁמִּלְּבַד מָה שֶׁשָּׁאֲלוּ הַסְּפָרִים שא"כ לֹא נִזְכַּר בְּרִיאַת שָׁמַיִם וָאָרֶץ רַק דֶּרֶךְ אַגַּב. וְאֵין זֶה דֶּרֶךְ סִפּוּר הַבְּרִיאָה וְהוּא נֶגֶד הַלָּשׁוֹן"- מַלְבִּי"ם בְּרֵאשִׁית א א, וְכֵן:"נִכְנַסְתִּי שָׁם אֵצֶל עוֹרְכֵי הַדִּין לְטַכֵּס עֵצָה עִמָּם, וְדֶרֶךְ אַגַּב סַרְתִּי לִדְרֹשׁ גַּם בַּפְּרוֹפֵסוֹרִים, לִשְׁמֹעַ מָה יֹאמְרוּ הֵם"-שָׁלוֹם עֲלֵיכֶם/ מִמִּבְחַן הַצָּבָא, קפג, וְכֵן:"וְהָיָה מְסַיֵּעַ בְּיָדָם דֶּרֶךְ אַגַּב שֶׁיִּהְיוּ מִתְעָרְבִים בַּשִּׂיחָה וּבָרָעוֹת"- י.בּוּרְלָא/ כִּסּוּפִים, 152, וְכֵן:"הִקְשִׁיב בְּסַבְלָנוּת לְיָשִׁישׁ וְאַחַר כָּךְ שָׁאַל אוֹתוֹ כִּבְדֶרֶךְ אַגַּב אִם שָׁמַע עַל הַמְצָאוֹתָיו שֶׁל פּוֹפֶּר לִינְקִיאוֹס בִּתְחוּם הַתְּעוּפָה"- חַיִּים בְּאֵר/ נוֹצוֹת, 145)

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