They hoped in him that what was written was read, they hoped in him that what was written was read.
The verse that is recited was fulfilled in him, which says..., and his presence came near the verses.
("But I will come and build you, for it is written (Tehillim 57:2) The builder of Jerusalem, the Lord, the outcasts of Israel, will gather together. Surely in our days the Holy One, blessed be He, will fulfill the call that is written concerning us (Isaiah 40:1), and the redeemed of the Lord will return and come to Zion with light and body." - Pesikta Rabati (Man of Peace) Piscah said - and it came to pass at that time that she was angry, and said: "Who blessed our fathers...he will bless the soldiers of the defense army of Israel...who stand guard over our land and the cities of our God...and they will fulfill the scripture: For the Lord your God is he who goes with you to fight for you against your enemies, to save you, and he said, Amen" - a prayer for peace and strength The security of the Sabbath, and thus: "Work and labor, business and trade - were established in the hands of the Jews. And we will be established among them as a little from a full reading: for there will be no poor in you" -Y. Burla/ Kisuphim, 48, and thus: "It will be a pleasure for me to weigh the drinks in you from a reading that is written, that we may be satisfied with the morning of your mercy and our light "And we will rejoice all our days" - Agnon/ Tamol Shilshom, 422)
Translation
Expression (Hebrew)
הִתְקַיֵּים בּוֹ מִקְרָא שֶׁכָּתוּב, קֻויַּים בּוֹ מָה שֶׁכָּתוּב
Definition (Hebrew)
הִתְמַמֵּשׁ בּוֹ הַפָּסוּק הַמִּקְרָאִי שֶׁאוֹמֵר..., בָּא אֶצְלוֹ לִידֵי בִּטּוּי הַפָּסוּק.
("אֲבָל לֶעָתִיד לָבֹא אֲנִי בּוֹנֶה אוֹתְךָ, שֶׁכֵּן כָּתוּב (תְּהִלִּים קמז ב) בּוֹנֵה יְרוּשָׁלִַם ה' נִדְחֵי יִשְׂרָאֵל יְכַנֵּס, אָמֵן בִּמְהֵרָה בְּיָמֵינוּ הַקָּדוֹשׁ בָּרוּךְ הוּא יְקַיֵּם אֶת הַמִּקְרָא שֶׁכָּתַב עָלֵינוּ (יְשַׁעְיָה לָהּ ) וּפְדוּיֵי ה' יְשֻׁבוּן וּבָאוּ לְצִיּוֹן בְּרִנָּה וְגֵו'"- פְּסִיקְתָּא רַבָּתִי (אִישׁ שָׁלוֹם) פִּיסְקָא כו- וַיְהִי בְּעֵת שֶׁסָּרְחָה, וְכֵן:"מִי שֶׁבֵּרַךְ אֲבוֹתֵינוּ...הוּא יְבָרֵךְ אֶת חַיָּלֵי צְבָא הַהֲגָנָה לְיִשְׂרָאֵל...הָעוֹמְדִים עַל מִשְׁמַר אַרְצֵנוּ וְעָרֵי אֱלֹהֵינוּ...וִיקֻיַּם בָּהֶם הַכָּתוּב: כִּי ה' אֱלֹהֵיכֶם הַהֹלֵךְ עִמָּכֶם לְהִלָּחֵם לָכֶם עִם אוֹיִבְכֶם לְהוֹשִׁיעַ אֶתְכֶם, וְנֹאמַר אָמֵן"- תְּפִלָּה לִשְׁלוֹם כּוֹחוֹת הַבִּטָּחוֹן בְּשַׁחֲרִית שֶׁל שַׁבָּת, וְכֵן:"עֲבוֹדָה וּמְלָאכָה, עֵסֶק וּמִסְחָר- הָיוּ מְצוּיִים בְּשֶׁפַע בִּידֵי הַיְּהוּדִים. וְנִתְקַיֵּם בָּנוּ כִּמְעַט מִקְרָא מָלֵא: כִּי לֹא יִהְיֶה בְּךָ אֶבְיוֹן"-י. בּוּרְלָא/ כִּסּוּפִים, 48, וְכֵן:"יְהִי רָצוֹן אִיצִיקְל שִׁקּוּיִים בְּךָ מִקְרָא שֶׁכָּתוּב, שַׂבְּעֵנוּ בַבֹּקֶר חַסְדֶּךָ וּנְרַנְּנָה וְנִשְׂמְחָה בְּכָל יָמֵינוּ"- עַגְנוֹן/ תְּמוֹל שִׁלְשׁוֹם, 422)