Shall not the priest's wife be as the publican's/ Does one not deserve at least what one's inferior gets?
In a sentence: Why is the priestess not to be treated as kindly as the innkeeper? Why is the priestess not to be as faithful in her words as the one who brings food? Or: Why is it not to be right to believe in a husband of high station, as it is to believe in a husband of low station? Or in the question: Why is it not said that the curse should be imposed on a simple person, even on a respected person? Why is it not taught in a simple and serious way? (In the source: A priestess of Israel from a priestly or privileged family. A priestess of Israel, a prostitute, a prostitute, or a simple woman).
("The sons of Levi went to the city of Tamar, and one of them fell sick and was taken to an inn. And when they returned, they said to the innkeeper, "Where is our friend?" You said to them, "He is dead and buried, and he has buried his wife. And is there not a priest as an innkeeper?" He said to him, "If a faithful innkeeper were, the innkeeper would have brought them out." His staff and his bag and the book of the Torah that was in his hand" - Yavamot 22:1, and also: "And his righteousness is for a man who loves the Torah and the commandments as he loves wealth, as he loves his wife and children, and so on. The Levite will be a priestess like an innkeeper" - Pela Yo'etz/ Oth A, Love)
Translation
Expression (Hebrew)
וְלֹא תְּהֵא כֹּוהֶנֶת כְּפֻונְדָּקִית
Definition (Hebrew)
בִּמְלִיצָה: לָמָּה שֶׁלֹּא תִּזְכֶּה הַכֹּהֶנֶת לְאוֹתוֹ הַיַּחַס כְּמוֹ הַפֻּנְדְּקָאִית? מַדּוּעַ שֶׁלֹּא תְּהֵא כּוֹהֶנֶת נֶאֱמָנָה בִּדְבָרֶיהָ כְּמוֹ בַּעֲלַת אַכְסַנְיָה? אוֹ: מַדּוּעַ שֶׁלֹּא לְזַכּוֹת אֶת בַּעַל הַמַּעֲמָד הַגָּבוֹהַּ בְּאוֹתוֹ אֵמוּן לוֹ זוֹכֶה בַּעַל מַעֲמָד נָמוּךְ?. אוֹ בְּהַשְׁאָלָה: מַדּוּעַ שֶׁלֹּא לִשֵּׁם אֶת אוֹתוֹ הַכְּלָל הֵחֵל עַל אָדָם פָּשׁוּט גַּם עַל אָדָם מְכֻבָּד? מַדּוּעַ לֹא נִלְמַד קַל וָחֹמֶר? (בַּמָּקוֹר: כֹּהֶנֶת מַשְׁמָע בַּת יִשְׂרָאֵל מִמִּשְׁפַּחַת כְּהֻנָּה אוֹ מְיֻחֶסֶת. פֻּנְדְּקָאִית מַשְׁמָע בַּעֲלַת אַכְסַנְיָה אוֹ אִשָּׁה פְּשׁוּטָה).
("מַעֲשֶׂה בִּבְנֵי לֵוִי שֶׁהָלְכוּ לְצֹעַר עִיר הַתְּמָרִים, וְחָלָה אֶחָד מֵהֶם וֶהֱבִיאוּהוּ בְּפֻנְדָּק, וּבַחֲזָרָתָם אָמְרוּ לְפֻנְדָּקִית: אַיֵּה חֲבֵרֵנוּ? נוֹמִית לָהֶם: מֵת וּקְבַרְתִּיו, וְהִשִּׁיאוֹ אֶת אִשְׁתּוֹ. וְלֹא תְּהֵא כֹּהֶנֶת כְּפֻנְדָּקִית? אָמַר לְהוֹ: לִכְשֶׁתְּהֵא כְּפֻנְדָּקִית נֶאֱמֶנֶת, הַפֻּנְדָּקִית הוֹצִיאָה לָהֶם מַקְלוֹ וְתַרְמִילוֹ וְסֵפֶר תּוֹרָה שֶׁהָיָה בְּיָדוֹ"- יְבָמוֹת קכב ע"א, וְכֵן:"וּדְיוֹ לָאָדָם שֶׁיֹּאהַב אֶת הַתּוֹרָה וְהַמִּצְווֹת כְּאַהֲבַת הַמָּמוֹן אַהֲבַת אִשְׁתּוֹ וּבָנָיו וְכַדּוֹמֶה. הַלְּוַאי תְּהֵא כֹּהֶנֶת כְּפֻנְדָּקִית"- פֶּלֶא יוֹעֵץ/ אוֹת א, אַהֲבָה)