And there is no need to say/ it goes without saying/ and certainly

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And there is no need to say/ it goes without saying/ and certainly

And there is no need to say/ it goes without saying/ and certainly

In the question: It is clear and understandable from him. There is no need to add or say that...

("The house of the bath is a place where a man stands naked, there is a call and a prayer there, and there is no need to say, "Peace be upon you," he says. And there is no need to say, "He is not a deliverer." A place where a man stands naked, there is no place to ask for peace there." - Tosefta Masekhet Barachot (Lieberman), Chapter 2, and so on: "And what if it is a foreign work, "Which is the most serious of all, the one who commits it by force is not obliged to cut off the hair, and there is no need to say that the house of the judge is dead - it is easy and difficult to keep the commandments stated in the Torah" - Harambam / Sefer Hameda, Hilchot Yesodei Torah, Chapter Fifty, 4, 86, and so on: "And there is no need to say that on the evening of Shabbat, when my wife takes out of the oven the feverish illness" - Peace be upon you/ Flavors of milk, Pah, and so on: "And also their clothing and their walking found grace in his eyes, and there is no need to say about their large loins" - Bialik/ Aryeh Baal Guf, 4, 19, and so on: "Yitzhak was not forgetful, and there is no need to say that he was a liar" - Agnon/ Tamol Shilshom, 95, and so on: "And there is no need to say that she was "A sick and poor man who has nothing, neither field nor vineyard, neither plows in the plowing season nor sows" - H. Hazaz/ The Great Tribulation, 218)

Translation

Expression (Hebrew)

וְאֵין צָרִיךְ לוֹמַר ש..., וְאֵין צֹורֶךְ לֵאמֹור

Definition (Hebrew)

בְּהַשְׁאָלָה: בָּרוּר וּמוּבָן מֵאֵלָיו. אֵין צֹרֶךְ לְהוֹסִיף וּלְהַגִּיד ש...

("הַנִּכְנָס לְבֵית הַמֶּרְחָץ מָקוֹם שֶׁבְּנֵי אָדָם עוֹמְדִין לְבוּשִׁין, יֵשׁ שָׁם מִקְרָא וּתְפִלָּה, וְאֵין צָרִיךְ לוֹמַר שְׁאֵלַת שָׁלוֹם, נוֹתֵן אֶת תְּפֵלָיו, וְאֵין צָרִיךְ לוֹמַר שֶׁאֵינוֹ חוֹלֵץ מָקוֹם שֶׁבְּנֵי אָדָם עוֹמְדִין עֲרֻמִּין אֵין שָׁם שְׁאֵלַת שָׁלוֹם"-תּוֹסֶפְתָּא מַסֶּכֶת בְּרָכוֹת (לִיבֶּרְמָן) פֶּרֶק ב, וְכֵן:"וּמָה אִם עֲבוֹדָה זָרָה, שֶׁהִיא חֲמוּרָה מִן הַכֹּל, הָעוֹבֵר אוֹתָהּ בְּאֹנֶס אֵינוֹ חַיָּב כָּרֵת, וְאֵין צָרִיךְ לוֹמַר מִיתַת בֵּית דִּין- קַל וָחֹמֶר לִשְׁאָר מִצְווֹת הָאֲמוּרוֹת בַּתּוֹרָה"- הָרַמְבָּ"ם/ סֵפֶר הַמַּדָּע, הִלְכוֹת יְסוֹדֵי תּוֹרָה, פֶּרֶק חֲמִישִׁי, ד, 86, וְכֵן:"וְאֵין צֹרֶךְ לֵאמֹר בְּעֶרֶב שַׁבָּת, כְּשֶׁאִשְׁתִּי מוֹצִיאָה מִן הַתַּנּוּר אֶת הֵחֵלָּה הַחַמָּה"- שָׁלוֹם עֲלֵיכֶם/ מַטְעַמִּים שֶׁל חָלָב, פַּח, וְכֵן:"וְגַם תִּלְבָּשְׁתָּם וַהֲלִיכוֹתֵיהֶם מָצְאוּ חֵן בְּעֵינָיו, וְאֵין צָרִיךְ לוֹמַר בְּלוֹרִיּוֹתֵיהֶם הַמְּגֻדָּלוֹת"-בְּיָאלִיק/ אַרְיֵה בַּעַל גּוּף, ד, יט, וְכֵן:"יִצְחָק לֹא הָיָה שַׁכְחָן, וְאֵין צָרִיךְ לוֹמַר שַׁקְרָן"- עַגְנוֹן/ תְּמוֹל שִׁלְשׁוֹם, 95, וְכֵן:"וְאֵין צֹרֶךְ לוֹמַר שֶׁהָיָה מְטֻפָּל וְעָנִי וְאֵין לוֹ, לֹא שָׂדֶה וְלֹא כֶּרֶם, לֹא חוֹרֵשׁ בִּשְׁעַת חֲרִישָׁה וְלֹא זוֹרֵעַ"-ח.הָזָז/ הַתַּיָּר הַגָּדוֹל, 218)

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