And the discerning will understand
In the question: He who has wisdom in his heart will understand the matter. Or: There is a hidden meaning here that one should take to heart.
("And he made the menorah. The body of the menorah was eighty-eight, the legs and the flower three-tuplets, the image was many and its wisdom was great, but the one who understands will understand from the distance the sacred path was taken in the rest" - Pesikta Zutrah (Taking Good) Shemot, Chapter 37-17, and so: "And the poles separated each tier from the tier at its height The events, because no one can draw in its place, because if in length and the one who understands understands" - Fasiqta Zutrata (take good) names a chapter like this, and so: "And the ancients of religion said, because the holy is the one who lies down...and I have not lost the taste of the holy. And when the good is sought, the taste of the word is good, then it is the knowledge that it is destined for every passing And he returned. And the witness: Where is the sanctuary (Genesis 38:21). If so, it will be a sanctuary like the Egyptians' practice. And he who understands will understand" - Ibn Ezra, Deuteronomy 23:16)
Translation
Expression (Hebrew)
וְהַמֵּבִין יָבִין
Definition (Hebrew)
בְּהַשְׁאָלָה: מִי שֶׁיֵּשׁ לוֹ שֵׂכֶל בְּקָדְקֹדוֹ יָבִין אֶת הַדָּבָר. אוֹ: יֵשׁ לְהָבִין שֶׁטָּמוּן כָּאן רֶמֶז שֶׁיֵּשׁ לָשִׂים אֵלָיו לֵב.
("וַיַּעַשׂ אֶת הַמְּנוֹרָה. גּוּף הַמְּנוֹרָה שְׁמוֹנָה עָשָׂר טְפָחִים, הָרַגְלַיִם וְהַפֶּרַח שְׁלֹשָׁה טְפָחִים, הַצִּיּוּר מְרֻבֶּה וְחָכְמָתָהּ מְרֻבָּה, אֲבָל הַמֵּבִין יָבִין מִתּוֹךְ הַהֲלָכָה הַמְּסוּרָה בִּמְנָחוֹת"- פְּסִיקְתָּא זוֹטְרָתָא (לֶקַח טוֹב) שְׁמוֹת פֶּרֶק לז יז, וְכֵן:"וְהַקָּנִים מַפְרִידִין בֵּין מַעֲרָכָה לְמַעֲרָכָה בְּגֹבַהּ הַמַּעֲרָכוֹת, כִּי אֵין אָדָם יָכוֹל לְצַיֵּר בִּמְקוֹמָהּ, כִּי אִם בְּאֹרֶךְ וְהַמֵּבִין יָבִין"- פְּסִיקְתָּא זוֹטְרָתָא (לֶקַח טוֹב) שְׁמוֹת פֶּרֶק כֹּה, וְכֵן:"וּמַעְתִּיקֵי הַדָּת אָמְרוּ, כִּי הַקֹּדֶשׁ הוּא הַנִּשְׁכָּב...וַאֲנִי לֹא אָבִין טַעַם הַקְדָּשָׁה. וְכַאֲשֶׁר נֶחְפְּשָׂה הֵיטֵב טַעַם הַמִּלָּה, אָז הִיא יְדוּעָה שֶׁהִיא מְזֻמָּנָהּ לְכָל עוֹבֵר וָשָׁב. וְהָעֵד: אַיֵּה הַקְדָּשָׁה (בְּרֵאשִׁית לַח, כא). אִם כֵּן יִהְיֶה קֹדֶשׁ כְּמַעֲשֵׂה הַמְּצָרִים. וְהַמֵּבִין יָבִין"- אִבְּן עֶזְרָא דְּבָרִים כג טז)