And it is not known why he came near.

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And it is not known why he came near.

And it is not known why he came near.

It is not visible because the thing has penetrated into it. It has disappeared into it without leaving a mark. The thing continues to be visible to it.

("And it came to pass, that they came to the sacrifice, and it was not known whether they came to the sacrifice, and behold, they were evil as at the beginning, and it was broken" - at the beginning of what is here (Pharaoh tells Joseph his dream), and then: "And even though there is also in them so much good, that they are the words of the Torah, that they are in the garden of Sheba, yet it is hot, that the evil outweighs the good, so the evil prevails, and the good It was annulled, in the verse: "And it was not known that they came to the sacrifice" - R. Nachman of Breslau/ Likutei Moharan, Torah 14, 6, and so: "And in the temples of the groves it will be turned around/ And they will come to its sacrifice/ And it was not known that they came to the sacrifice" - Immanuel the Roman (13th century)/ The pot of manna and the calf of Jeroboam, and so: "He who inhales the smoke and swallows it "He who is among you will be a stranger, because this has come to his aid" - D. Bron/ Golim, 83)

Translation

Expression (Hebrew)

וְלֹא נוֹדַע כִּי בָּא אֶל קִרְבּוֹ

Definition (Hebrew)

לֹא נִרְאֶה כִּי הַדָּבָר חָדַר לְתוֹכוֹ. נֶעֱלַם לְתוֹכוֹ לְלֹא הוֹתִיר סִימָן. הִמְשִׁיךְ לְהֵרָאוֹת אוֹתוֹ הַדָּבָר.

("וַתָּבֹאנָה אֶל קִרְבֶּנָה וְלֹא נוֹדַע כִּי בָאוּ אֶל קִרְבֶּנָה וּמַרְאֵיהֶן רַע כַּאֲשֶׁר בַּתְּחִלָּה וָאִיקָץ"- בְּרֵאשִׁית מָא כא (פַּרְעֹה מְסַפֵּר לְיוֹסֵף אֶת חֲלוֹמוֹ), וְכֵן:"וְאַף שֶׁיֵּשׁ בָּהֶם גַּם כֵּן טוֹב, שֶׁהֵם דִּבְרֵי תּוֹרָה, שֶׁהֵם בְּחִינַת שֹׂבַע, אַךְ מֵחֲמַת שֶׁהֵרַע יוֹתֵר מֵהַטּוֹב, עַל כֵּן הָרַע גּוֹבֵר, וְהַטּוֹב נִתְבַּטֵּל, בִּבְחִינַת: וְלֹא נוֹדַע כִּי בָאוּ אֶל קִרְבֶּנָה"- ר' נַחְמָן מִבְּרֶסְלָב/ לִקּוּטֵי מוהר"ן, תּוֹרָה נָד, ו, וְכֵן:"וּבְהֵיכְלֵי הַחוֹשְׁקִים תְּסֻבֶּינָה/ וְיָבוֹאוּ אֶל קָרְבָּנָהּ/ וְלֹא נוֹדַע כִּי בָאוּ אֶל קִרְבֶּנָה"- עִמָּנוּאֵל הָרוֹמִי (הַמֵּאָה הי"ג)/ צִנְצֶנֶת הַמָּן וְעֵגֶל יָרָבְעָם, וְכֵן:"שׁוֹאֵף אֶת הֶעָשָׁן וּבוֹלֵעַ אוֹתוֹ מִבְּלִי שֶׁיִּהְיֶה נִכָּר כִּי בָּא זֶה לְקָרְבוֹ"- ד.בְּרוֹן/ גּוֹלִים, 83)

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