Came out the way he came in

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Came out the way he came in

Figuratively: nothing changed; the process he went through did not alter him.

("As a child comes out of his mother's womb naked, he returns to his work, and when he comes back, he does not carry anything with him, which he can carry in his hand (Ecclesiastes 5) - Geniba said to the fox that he found a vineyard and was secluded from all its corners, and there was a hole in it, and he wanted to gather in it, but he was not able to do anything. He fasted for a day until he was weary and tired, and he came to the place where the hole was dug, And he ate and drank, and when he came to the house, he could not bear to go on, and he returned and went out for a day's rest, until he was weary and weary, and he returned, "What is this that is so sweet and so sour?" He said, "Your nose is so sour and so sour, and I will eat it." He said, "Like a grape, like a grape, what is good about you and what is wise? You are not fruitful, you are a pest, and everything you do is praiseworthy and praiseworthy, but what is yours?" As a man speaks to his wife, so he is reproved, so is the judgment of a virgin, that is, as he came out of his mother's womb naked, he returns to walk as he returns (translation: As a man returns, so he goes. A fox found a vineyard that was fenced in on all sides, and there was a single opening there, and he sought to lie down in it but could not. What did he do? Fasting Three days until he was weak and exhausted and his stomach was filled with water, and he ate and drank. He sought to go out but could not. He returned and fasted for three more days until he was weak and thin and returned to his former state and went out. He looked at the vine and said: O vine, what is your pleasure? As you go in, so you will come out. So is man - as he comes out of the womb. "His mother, naked, returns to walk when he returns" - Targum Makhelat Rava (Vilna) Parshah 5 Yad)

Translation

Expression (Hebrew)

יָצָא כְּמוֹ שֶׁנִּכְנַס

Definition (Hebrew)

בְּהַשְׁאָלָה: לֹא נַעֲשָׂה בּוֹ כָּל שִׁינּוּי. הַתַּהֲלִיךְ שֶׁעָבַר עָלָיו לֹא שִׁינָּה אוֹתוֹ.

("כַּאֲשֶׁר יָצָא מִבֶּטֶן אִמּוֹ עָרוֹם יָשׁוּב לָלֶכֶת כְּשֶׁבָּא וּמְאוּמָה לֹא יִשָּׂא בַעֲמָלוֹ שֶׁיֹּלֵךְ בְּיָדוֹ (קֹהֶלֶת ה)- גניבא אָמַר לְשׁוּעָל שֶׁמָּצָא כֶּרֶם וְהָיָה מְסֻיַּג מִכָּל פִּנּוֹתָיו וְהָיָה שָׁם נֶקֶב אֶחָד וּבַקֵּשׁ לְהִכָּנֵס בּוֹ וְלֹא הֹוֶה יָכִיל מָה עֶבֶד צָם תְּלַת יוֹמִין עַד דִּכְחֵישׁ וְתָשַׁשׁ וְעָאל בַּהֲדָא נְקוּבָא, וְאָכַל וְשֶׁמֶן, בָּעֵא לְמִיפֵּק וְלֹא יָכִיל מֵעֵבֶר כְּלוּם, חָזַר וְצֵאִים תְּלַת יוֹמָן אוחרנין עַד דִּכְחִישׁ וְתָשַׁשׁ וְחָזַר הִיךָ מָה דָּהוּהַ וּנְפַק, כַּד נְפַק הֹוֶה אַפֶּיךָ אָפוּי וְאִסְתַּכַּל בְּיָהּ אָמַר כְּרָמָא כְּרָמָא, מָה טָב אַתְּ וּמָה טָבִין אִנּוּן פִּרְיָן דְּבַגְווּךְ, וְכָל מָה דְּאִיַּת בָּךְ יְאִין וּמְשַׁבְּחָן, בְּרַם מָה הֶנְיָה מִמְּךָ, כַּמָּה דָּבָר נָשׁ עֲלִיל לְגֵוֵךְ כָּךְ הוּא נָפִיק, כָּךְ הוּא דִּין עָלְמָא, ד"א כַּאֲשֶׁר יָצָא מִבֶּטֶן אִמּוֹ עָרוֹם יָשׁוּב לָלֶכֶת כְּשֶׁבָּא (תַּרְגּוּם: תָּנִיא כְּמוֹ שֶׁבָּא אָדָם כֵּן יֵלֵךְ. שׁוּעָל מָצָא כֶּרֶם שֶׁהָיָה מְגֻדָּר מִכָּל פִּנּוֹתָיו, וְהָיָה שָׁם פֶּתַח אֶחָד, וּבִקֵּשׁ לְהִכָּנֵס בּוֹ וְלֹא יָכוֹל. מֶה עָשָׂה? צָם שְׁלוֹשָׁה יָמִים עַד שֶׁכְּחָשׁ וְתָשַׁשׁ וְנִכְנַס בְּאוֹתוֹ הַפֶּתַח, וְאָכַל וְשֶׁמֶן. בִּקֵּשׁ לָצֵאת וְלֹא יָכֹל. חָזַר וְצָם שְׁלוֹשָׁה יָמִים אֲחֵרִים עַד שֶׁכַּחַשׁ וְרָזֶה וְחָזַר לִכְמוֹ שֶׁהָיָה וְיָצָא. הִבִּיט בְּכֶרֶם וְאָמַר: כֶּרֶם כֶּרֶם, מָה הֲנָאָה מִמְּךָ? כְּמוֹ שֶׁנִּכְנָסִים לְתוֹכְךָ כָּךְ יוֹצְאִים. כָּךְ הוּא הָאָדָם- כַּאֲשֶׁר יָצָא מִבֶּטֶן אִמּוֹ עָרוֹם יָשׁוּב לָלֶכֶת כְּשֶׁבָּא"-תַּרְגּוּם מַקְהֵלַת רַבָּה (וִילְנָא) פָּרָשָׁה ה יָד)

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