To take possession of ownerless property/to benefit from something unexpected (having a windfall)

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To take possession of ownerless property/to benefit from something unexpected (having a windfall)

To take possession of ownerless property/to benefit from something unexpected (having a windfall)

He gained something that was considered a gift. The reward for the things he had bought passed to his credit and they paid for his reward. In a question: He gained it without any effort or expense. He profited from an unexpected situation.

("And my mother? She said to Leah: From the pagan came Zakina!" - Baba Kama Kato A.B., and so on: "And Rachel said to Leah, Give me a son. To speak in a difficult way: From my uncle your son. That Zakina was from the pagan, and why are they called uncles who are accustomed to be friends with frankincense, which brings desire and warms the mind" - Shekel Tov (Buber) in the beginning Chapter 3, and so: "I have not received light from the idol/ Nor has there come to me an inheritance from my father/ For from my rocks and my stones I have hewn it/ And I have hewn it from my heart" - Bialik/ I have not received light from the idol, and so: "And this money was in his eyes a shilling, as if he had received it from the idol" - Agnon/ This and that, and the curve was straight, 83, And so: "The way of man is to despair of loss, and after despair of the high places I lifted her up, and I redeemed her from the desolation" - Mordecai ben Yehezkel/ Sefer Hamaashyot Helek Rabi'i, Shabbat Abeda, 214)

Translation

Expression (Hebrew)

זָכָה מִן הַהֶפְקֵר (זְכִיָּה מִן הַהֶפְקֵר)

Definition (Hebrew)

זָכָה בְּדָבָר שֶׁהָיָה מֻנָּח כְּהֶפְקֵר. עָבְרָה לִזְכוּתוֹ הַבַּעֲלוּת לְגַבֵּי חֵפֶץ שֶׁבְּעָלָיו וִתְּרוּ עַל בַּעֲלוּתוֹ. בְּהַשְׁאָלָה: זָכָה לְלֹא כָּל טִרְחָה וּמַאֲמָץ. הִרְוִיחַ מִסִּיטוּאַצְיָה לֹא צְפוּיָה.

("וְאִמָּאֵי? לְיַמָּא לֵהּ: מֵהַפְקִירָא קָא זָכִינָא!"- בָּבָא קַמָּא קָטוֹ ע"ב, וְכֵן:"וַתֹּאמֶר רָחֵל אֶל לֵאָה תְּנָה נָא לִי. לְשׁוֹן בַּקָּשָׁה: מִדּוּדָאֵי בִּנְךָ. שֶׁזָּכָה מִן הַהֶפְקֵר, וְלָמָּה נִקְרָא דּוּדָאִים שֶׁמַּרְגִּילִים דּוֹדִים בְּרֵיחָן, שֶׁרֵיחָן מֵבִיא אֶת הַתַּאֲוָה, וּמְחַמֶּמֶת אֶת הַמֹּחַ"- שֶׁכָּל טוֹב (בּוּבֶּר) בְּרֵאשִׁית פֶּרֶק ל, וְכֵן:"לֹא זָכִיתִי בְּאוֹר מִן הַהֶפְקֵר/ אַף לֹא בָּא לִי בִּירֻשָּׁה מֵאָבִי/ כִּי מִסַּלְעֵי וְצוּרִי נְקַרְתִּיו/ וַחֲצַבְתִּיו מִלְּבָבִי"-בְּיָאלִיק/ לֹא זָכִיתִי בְּאוֹר מִן הַהֶפְקֵר, וְכֵן:"וַיְהִי הַכֶּסֶף הַזֶּה בְּעֵינָיו מַמָּשׁ כְּאִלּוּ זָכָה בּוֹ מִן הַהֶפְקֵר"-עַגְנוֹן/ אֵלּוּ וָאֵלּוּ, וְהָיָה הֶעָקֹב לְמִישׁוֹר, 83, וְכֵן:"דַּרְכּוֹ שֶׁל אָדָם לְהִתְיָאֵשׁ מִן הָאֲבֵדָה, וְאַחֲרֵי יֵאוּשׁ בְּעָלִים הֲרִימוֹתִי אוֹתָהּ, וְזָכִיתִי בָּהּ מִן הַהֶפְקֵר"- מָרְדְּכַי בֶּן יְחֶזְקֵאל/ סֵפֶר הַמַּעֲשִׂיּוֹת חֵלֶק רְבִיעִי, הֲשָׁבַת אֲבֵדָה, 214)

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