A Single Kid/ Had Gadya (sung on the Passover eve)

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A Single Kid/ Had Gadya (sung on the Passover eve)

A Single Kid/ Had Gadya (sung on the Passover eve)

In the question: One thing causes another. A circular story in which one thing causes another. A causal connection between one thing and another (the source is the poem 'Had Gadiya', the story about the chain of goblins when one killed the other. In Aramaic, Ḥad Gadiya means one goat).

("And the Holy One, blessed be He, came, and slaughtered for the angel of death, slaughtered for the slaughterer, slaughtered for the Torah (who slaughtered the ox), drank it for the water (who drank the water), burned it for the fire (who extinguished the fire), burned it for the filth (who burned the stick), struck it for the dog (who beat the dog), devoured it for the cat (who bit the cat), ate it for the Gadiah (Shegal the goat), Dzaban Abba Bitrei Zuzi (Shekaneh Abba Bisnei Zuzim) Had Gadya" - The hymn 'Had Gadya' sung after the reading of the Passover Hagada, and it goes: "The man will come to the house of the shepherd, he says, and will bring his sheep to the judge, and his sheep will bring me, and I will bring my brother, and my brother the priest, in the same way as he It is written in "Chad Gadiya" - Shalom Aleichem/ Seventy-five thousand, Nov, and Ken: "The great Rabbi Yehonathan Aibshitz zt"l made a difficulty about the deed of Chad Gadiya" - Agnon/ Takhreech Shel Sipurim, 183)

Translation

Expression (Hebrew)

חַד גַּדְיָא

Definition (Hebrew)

בְּהַשְׁאָלָה: דָּבָר גּוֹרֵר דָּבָר. סִפּוּר מַעְגָּלִי שֶׁבּוֹ עִנְיָן אֶחָד גָּרַם לְדָבָר אַחֵר. קֶשֶׁר סָבָתִי בֵּין דָּבָר לְדַבֵּר (הַמָּקוֹר בַּשִּׁיר 'חַד גַּדְיָא' הַמְּסַפֵּר עַל שַׁרְשֶׁרֶת שֶׁל גּוֹרְמִים כְּשֶׁהָאֶחָד הוֹרֵג אֶת הַשֵּׁנִי. בַּאֲרָמִית חַד גַּדְיָא מַשְׁמָע גְּדִי אֶחָד).

("וְאָתָא (וּבָא) הַקָּדוֹשׁ בָּרוּךְ הוּא,וְשָׁחַט לְמַלְאַךְ הַמָּוֶת, דִּשְׁחַט לַשּׁוֹחֵט, דִּשְׁחַט לְתוּרָא (שֶׁשָּׁחַט אֶת הַשּׁוֹר), דָּשָׁתָהּ לְמִיא (שֶׁשָּׁתָה אֶת הַמַּיִם), דָּכְבָה לְנוֹרָא (שֶׁכִּבּוּ הָאֵשׁ), דִּשְׁרָף לַחֻטְרָא (שֶׁשָּׂרְפוּ הַמַּקֵּל), דְּהִיכָה לַכַּלְבָּה (שֶׁהִכָּה אֶת הַכֶּלֶב), דנשׁך לְשׁוּנְרָא (שֶׁנָּשַׁךְ אֶת הֶחָתוּל), דְּאָכַל לְגָדִיא (שֶׁאֵגֶל אֶת הַגְּדִי), דְּזָבַן אַבָּא בִּתְרֵי זוּזֵי (שֶׁקָּנָה אַבָּא בִּשְׁנֵי זוּזִים) חַד גַּדְיָא"- פִּזְמוֹן 'חַד גַּדְיָא' הַמּוּשָׁר לְאַחַר קְרִיאַת הַגָּדָה שֶׁל פֶּסַח, וְכֵן:"יָבוֹא אֵפוֹא הַגְּבִיר,הוּא אוֹמֵר,וְיִתְבַּע לְדִין אֶת בִּירְנְבּוֹיְם, וּבְרֶנְבּוֹיְם יִתְבַּע אוֹתִי, וַאֲנִי אֶת אָחִי, וְאָחִי אֶת הַכֹּמֶר, מַמָּשׁ כְּמוֹ שֶׁכָּתוּב ב"חַד גַּדְיָא"- שָׁלוֹם עֲלֵיכֶם/ חֲמִשָּׁה וְשִׁבְעִים אֶלֶף, נֹב, וְכֵן:"שֶׁהַגָּאוֹן ר' יְהוֹנָתָן אַיְבְּשִׁיץ זצ"ל הִקְשָׁה עַל מַעֲשֵׂה חַד גַּדְיָא"- עַגְנוֹן/ תַּכְרִיךְ שֶׁל סִפּוּרִים, 183)

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