The thief, by the mouth of a scribe, calls to heaven, a thief, even a scribe, a merciful scribe.

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The thief, by the mouth of a scribe, calls to heaven, a thief, even a scribe, a merciful scribe.

The thief, by the mouth of a scribe, calls to heaven, a thief, even a scribe, a merciful scribe.

Even the thief who is caught in the act of stealing prays to God to help him and not to be caught. In the question: The thief or criminal does not see the mystery in his actions.

("If the thief is found in the wilderness and is struck and dies, there is no bloodshed for him" - Shemot 22:1, and so: "Derash bar Kaffra said: What is a small matter that all the Torah branches are based on (Proverbs 3) In all your ways, know Him, and He will make your paths straight. Rava said: Even for a past matter. Rav Papa said: These are the words of a man: 'A thief "Even though the path of righteousness is a path of righteousness" - blessings of the third generation, written in the Frankfurt manuscript in Ein Yaakov and in additional sources, and thus: "For the habits of the sons of men are contemptible in giving praise to God, and He will be blessed in every way that they smell. Here are the paths of righteousness, here are the paths of wickedness. And concerning this matter, Razal Ganba said, Even though the path of righteousness "Rahmana Qari" - Radak Zechariah, O Lord, and so: "Rava said, "Even if they speak of the past, you will know the words of the people of Ganba, even if the Makhtarah Rahmana Qari" - Sefer Kad Hakamach Bittachon Barachoth Seg 3b, and so: "Ganba on the Makhtarah Rahmana Qari, was found later, when he stood to pray the visible prayer To pray, then the prayer becomes bad and confuses him" - Rabbi Nachman of Breslau/ Likutei Moharan, Torah R.T.)

Translation

Expression (Hebrew)

הַגַּנָּב עַל פִּי מַחְתֶּרֶת קוֹרֵא לַשָּׁמַיִם, גַּנְבָּא אֱפוּם מַחְתַּרְתָּא רַחֲמָנָא קְרִי

Definition (Hebrew)

אֲפִלּוּ הַגַּנָּב הַמָּצוּי בִּשְׁעַת גְּנֵבָה מִתְפַּלֵּל לָה' שֶׁיַּעֲזֹר לוֹ וְשֶׁלֹּא יִתָּפֵס. בְּהַשְׁאָלָה: הַגַּנָּב אוֹ הַפּוֹשֵׁעַ לֹא רוֹאֶה אֶת הַסְּתִירָה שֶׁבְּמַעֲשָׂיו.

("אִם בַּמַּחְתֶּרֶת יִמָּצֵא הַגַּנָּב וְהֻכָּה וָמֵת אֵין לוֹ דָּמִים"- שְׁמוֹת כב א, וְכֵן:"דָּרַשׁ בַּר קַפָּרָא: אֵיזוֹהִי פָּרָשָׁה קְטַנָּה שֶׁכָּל גּוּפֵי תוֹרָה תְּלוּיָן בָּהּ (מִשְׁלֵי ג) בְּכָל דְּרָכֶיךָ דָעֵהוּ וְהוּא יְיַשֵּׁר אֹרְחֹתֶיךָ. אָמַר רַבָּא: אֲפִלּוּ לִדְבַר עֲבֵרָה. אָמַר רַב פַּפָּא: הַיְנוּ דְּאָמְרֵי אִינָשֵׁי:'גַּנְבָּא אֱפוּם מַחְתַּרְתָּא רַחֲמָנָא קְרִי"- בְּרָכוֹת סג ע"א,נֻסַּח בִּכְתַב יָד פְרַנְקְפוּרְט בְּעֵין יַעֲקֹב וּבִמְקוֹרוֹת נוֹסָפִים, וְכֵן:"כִּי רְגִילוֹת בְּנֵי אָדָם בָּזֶה לָתֵת שֶׁבַח לָאֵל יִתְבָּרַךְ בְּכָל רִוַּח שֶׁיַּרְוִיחוּ הֵן מִדֶּרֶךְ הַצֶּדֶק הֵן מִדֶּרֶךְ הָרֶשַׁע וּכְעִנְיָן זֶה אָמְרוּ רז"ל גַּנְבָּא אֱפוּם מַחְתַּרְתָּא רַחֲמָנָא קְרִי"- רָדָ"ק זְכַרְיָה יָא ה, וְכֵן:" אָמַר רָבָא אֲפִלּוּ לִדְבַר עֲבֵרָה תֵּדַע דְּאָמְרֵי אִינָשֵׁי גַּנְבָּא אֱפוּם מַחְתַּרְתָּא רַחֲמָנָא קְרִי"- סֵפֶר כַּד הַקֶּמַח בִּטָּחוֹן בְּרָכוֹת סג ע"ב ,וְכֵן:"גַּנְבָּא עַל מַחְתַּרְתָּא רַחֲמָנָא קָרִיא, נִמְצָא אַחַר כָּךְ, כְּשֶׁעוֹמֵד לְהִתְפַּלֵּל תְּפִלָּה הָרָאוּי לְהִתְפַּלֵּל, אֲזַי בָּאָה הַתְּפִלָּה רָעָה וּמְבַלְבֶּלֶת אוֹתוֹ"- ר' נַחְמָן מִבְּרֶסְלָב/ לִקּוּטֵי מוהר"ן, תּוֹרָה ר"ט)

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