To prolong where one ought to shorten

He talked a lot in a place where it was necessary to be brief in speech. In a question: He made the matter long and precise where it was necessary to be brief.

("And as it is written (Tehillim 7:2), "To you is silence" - as if to say the essence of man's praise and thanksgiving, in his being in the secret of silence, until he has no power to utter a word before God, all the praises and thanksgivings, for the power of His knowledge of the greatness and exaltation of His divinity, He is blessed, without end and without end, and He is the light of praise... and shame. He will cover his face so that he will not prolong it in a place that is seen to be shortened, therefore his words will be few so that he will not be a Mossif and a bad one" - The light of the Meir illuminates the names of the commandments, and so: "And as for you, why should we prolong it in a place that is seen to be shortened? Is it not yours..." - Peace be upon you/ If I were Rothschild, xx, and so: "Their treasurer "To the grave...and the prayers are hastened and slowed down, lengthening in a place that seems to be shortened, and shortening in a place that seems to be lengthened" - Life of His Grandmother/ Like the Wings of Dawn, 13)

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