Misleading and misleading (misleading and misleading)

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Misleading and misleading (misleading and misleading)

He is mistaken in his calculations and causes others to make the same mistakes.

("What trees are there that do not eat or drink or smell? The Torah says, "The destruction of the fire and the burning of the fire, woe to a man who has a burden on his hand, who leads his friend astray from the paths of life into the paths of death - for one thing and another" - Sanhedrin 51:1, and so on: "What did the sheol inquire and gather together in this matter and bring a number of the shew trees that he would establish thus and so on" The deep question that was written to refute, in the context of the "mistake and fallacy" - that those who speak are interested in something other than the "end" - Shu't from the Rasham, part 16, and so on: "And therefore we were unable to overcome and unite the tongue from all these differences in the pronunciation of the letters and the variations, for these things are not learned except from my mouth. The teacher speaks from mouth to mouth... all that is determined is expressed according to scientific research and not according to the living tradition that is in our mouths. For if he errs and misleads" - Shulath Mishpatei Uzziel Karech A, Orach Chaim Siman A, and so: "You err and mislead, Jacob will laugh" - H. Beer / To the place where the spirit goes, 182)

Translation

Expression (Hebrew)

טוֹעֶה וּמַטְעֶה (תּוֹעֶה וּמַטְעֶה)

Definition (Hebrew)

טוֹעֶה בַּחֲשִׁיבָתוֹ וְגוֹרֵם לַאֲחֵרִים לִטְעוֹת כְּמוֹתוֹ.

("מָה אִילָנוֹת שֶׁאֵין אוֹכְלִין וְאֵין שׁוֹתִין וְאֵין מְרֵיחִין אָמְרָה תּוֹרָה הַשְׁחֵת שְׂרֹף וְכַלֵּה, הוֹאִיל וּבָא לְאָדָם תַּקָּלָה עַל יָדָן, הַמַּתְעֶה אֶת חֲבֵרוֹ מִדַּרְכֵי חַיִּים לְדַרְכֵי מִיתָה- עַל אַחַת כַּמָּה וְכַמָּה"- סַנְהֶדְרִין נה ע"א, וְכֵן:"מָה שֶׁחָקַר הַשּׁוֹאֵל וְנִסְתַּפֵּק בָּזֶה וְהֵבִיא מַס' עֲצֵי אַלְמֻגִּים שֶׁהוֹכִיחַ כֵּן וּמַס' הָעֵמֶק שְׁאֵלָה שֶׁכָּתַב לְהִפּוּךְ, במחכת"ה טָעָה וְהִטְעָה- שֶׁהֵם הַמְּדַבְּרִים מְעַנְיֵן אַחֵר לְגַמְרֵי"- שׁוּ"ת מהרש"ם חֵלֶק ו סִימָן טז, וְכֵן:"וְלָכֵן אֵין בִּיכָלְתֵּנוּ לְהַכְרִיעַ וּלְצָרֵף אֶת הַשָּׂפָה מִכָּל שִׁנּוּיִים אֵלֶּה שֶׁבַּהֲבָרַת הָאוֹתִיּוֹת וְהַתְּנוּעוֹת, כִּי דְּבָרִים אֵלֶּה אֵינָם נִלְמָדִים אֶלָּא מִפִּי הַמּוֹרֶה פֶּה אֶל פֶּה...כָּל הַקּוֹבֵעַ מְבַטֵּא עפ"י חֲקִירוֹת מַדָּעִיּוֹת וְלֹא עפ"י הַמָּסוֹרָה הַחַיָּה אֲשֶׁר בְּפִינוּ אֵינֶנּוּ כִּי אִם טוֹעֶה וּמַטְעֶה"- שׁוּ"ת מִשְׁפְּטֵי עֻזִּיאֵל כֶּרֶךְ א, אֹרַח חַיִּים סִימָן א, וְכֵן:"אַתָּה טוֹעֶה וּמַטְעֶה,יַעֲקֹב יִצְחָק"- ח.בְּאֵר/ אֶל מָקוֹם שֶׁהָרוּחַ הוֹלֵךְ, 182)

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