City notables/ the city elders/ representatives of the town

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City notables/ the city elders/ representatives of the town

City leaders. Representatives of the city or respected people who live in it (in the past, the 'good men of the city' were the heads of the Jewish community who were the beneficiaries of the authority conferred by the halacha).

("An episode involving King Solomon, peace be upon him, who said by the Holy Spirit: 'I found one man among a thousand, but a woman among all these I did not find.' When the people and the Sanhedrin heard this, they were astonished. Solomon said: If you want, I will show you. They all replied, Yes. He said to them: Seek a woman from among the city notables, and also a man, who will be better than them all. They searched and found one man who had a good and beautiful wife" - Otsar HaMidrashim (Aizenshtayn), Shlomo HaMelekh, 531; and likewise: "An innocent man, in the plain sense of the word, without any cleverness at all... was not an important person among the city notables" - Mendele Mocher Sforim / Mas'ot Binyamin HaShlishi, 3:23; and likewise: "The city notables agreed to pay the cost of feeding the donkey until they would judge his case" - Agnon / Tmol Shilshom, 374; and likewise: "The heads of the community and the city notables, all the rabbis and the Torah scholars, were seated at the great table... and spoke words of piety" - H. Zaz / Ddorot HaRishonim, 18.)

Translation

Expression (Hebrew)

טוֹבֵי הָעִיר

Definition (Hebrew)

מַנְהִיגֵי הָעִיר. נְצִיגֵי הָעִיר אוֹ אֲנָשִׁים מְכֻובָּדִים שֶׁגָּרִים בָּהּ (בֶּעָבָר 'טוֹבֵי הָעִיר הָיוּ רָאשֵׁי הַקְּהִלָּה הַיְּהוּדִית שֶׁהָיוּ בַּעֲלֵי סַמְכוּת הַמֻּכֶּרֶת ע"י הַהֲלָכָה).

("מַעֲשֶׂה בִּשְׁלֹמֹה הַמֶּלֶךְ עָלָיו הַשָּׁלוֹם שֶׁאָמַר בְּרוּחַ הַקֹּדֶשׁ:'אָדָם אֶחָד מֵאֶלֶף מָצָאתִי וְאִשָּׁה בְכָל אֵלֶּה לֹא מָצָאתִי'. כְּשֶׁשָּׁמְעוּ הָעָם וְהַסַּנְהֶדְרִין דָּבָר זֶה הָיוּ תְּמֵהִים. אָמַר שְׁלֹמֹה אִם תִּרְצוּ אַרְאֶה לָכֶם, אָמְרוּ כֻּלָּם הֵן. אָמַר לָהֶם בַּקְּשׁוּ אִשָּׁה אַחַת מִטּוֹבֵי הָעִיר וְאִישׁ גַּם כֵּן שֶׁיִּהְיֶה טוֹב מְכַלָּם. בָּדְקוּ וּמָצְאוּ אִישׁ אֶחָד שֶׁהָיָה לוֹ אִשָּׁה טוֹבָה וְנָאָה"- אוֹצֵר הַמִּדְרָשִׁים (אַיְזֶנְשְׁטֵיְן) שְׁלֹמֹה הַמֶּלֶךְ ,531, וְכֵן:"אִישׁ תָּם,פְּשׁוּטוֹ כְּמַשְׁמָעוֹ, בְּלִי שׁוּם הִתְחַכְּמוּת כְּלָל...שֶׁלֹּא הָיָה אָדָם חָשׁוּב מִטּוֹבֵי הָעִיר"- מֶנְדֵּלֵי מו"ס/ מַסְּעוֹת בִּנְיָמִין הַשְּׁלִישִׁי, ג, כג, וְכֵן:"קִבְּלוּ עֲלֵיהֶם טוֹבֵי הָעִיר לְשַׁלֵּם שְׂכַר מְזוֹנוֹת לַחֲמוֹר עַד שֶׁיָּדוּנוּ אֶת דִּינוֹ"- עַגְנוֹן/ תְּמוֹל שִׁלְשׁוֹם, 374, וְכֵן:"הָיוּ רָאשֵׁי הַקָּהָל וְטוֹבֵי הָעִיר, כָּל הָרַבָּנִים וְהָאַלּוּפִים הַתּוֹרָנִיִּים ,יוֹשְׁבִים לַשֻּׁלְחָן הַגָּדוֹל...וְאוֹמְרִים חֲסִידוּת"- ח.זָז/ דּוֹרוֹת הָרִאשׁוֹנִים, 18)

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