Throwing bile in him, throwing bile in... / to terrorize/ rebuke/ treat harshly/ overawe
He cast terror upon..., He treated me harshly..., He treated me harshly...
("I said to him: My heart is great, I am your king," Rabbi Gamaliel gathered on his behalf, and gave him the rules of marriage. He said to him: My son, you are carrying your marriage on high, throwing bitter words at the disciples. Where am I? And is it written (Tehillim Tu) and those who fear the Lord will be honored?! - And bitter said: This is Jehoshaphat, king of Judah, when he was a wise disciple, he stood From his throne and embraces him and kisses him, and calls him: Rabbi, Rabbi, Mary, Mary?! - Not Kashya: Ha in secret, Ha in public" - Texts 102b, and so: "But if it becomes known to the Rabbi that they are being careless in matters of Torah...he must be angry with them and speak to them with words, as if to sharpen them. And on this matter the sages said: Throw "Mara in the Talmud" - Harambam / Sefer Hamada, Hilchot Talmud Torah, Part Four, 5, 117, and so on: "They discuss this with that, sharpening and throwing mara this in contempt and this in admonishing this in all the matters of cantor and natzot" - Mendel / It does not fall on Yaakov, and so on: A rabbi was gathered for the work of teaching... He did not throw mara "In the disciples and not in the rest of the teachers" - Agnon/ Ad Hena, Shebuat Amonim, 168, and also: "After he had thrown bitterness into everything, he was a leader who tied a crown to the good Lazish physician" - Life in the Light/ Notzot, 177)
Translation
Expression (Hebrew)
זָרַק בּוֹ מָרָה, זָרַק מָרָה ב...
Definition (Hebrew)
הֵטִיל אֵימָה עַל..., נָהַג בְּחֻמְרָה כְּלַפֵּי..., הִנְהִיג מִשְׁמַעַת נֻקְשָׁה כְּלַפֵּי...
("אָמַר לָהֶן: לִבְנִי גָּדוֹל אֲנִי צָרִיךְ, נִכְנַס רַבָּן גַּמְלִיאֵל אֶצְלוֹ, וּמָסַר לוֹ סִדְרֵי נְשִׂיאוּת. אָמַר לוֹ: בְּנִי, נָהוּג נְשִׂיאוּתְךָ בְּרֵמִים, זְרֹק מָרָה בַּתַּלְמִידִים. אֵינִי? וְהָא כְּתִיב (תְּהִלִּים טוּ) וְאֶת יִרְאֵי ה' יְכַבֵּד?!- וְאָמַר מַר: זֶה יְהוֹשָׁפָט מֶלֶךְ יְהוּדָה, כְּשֶׁהָיָה רוֹאֶה תַּלְמִיד חָכָם, הָיָה עוֹמֵד מִכִּסְּאוֹ וּמְחַבְּקוֹ וּמְנַשְּׁקוֹ, וְקוֹרֵא לוֹ: רַבִּי, רַבִּי, מָרִי, מָרִי?!- לָא קַשְׁיָא: הָא בַּצִּנְעָא, הָא בְּפַרְהֶסְיָא"- כְּתֻבּוֹת קג ע"ב, וְכֵן:"אֲבָל אִם נִכָּר לָרַב שֶׁהֵם מִתְרַשְּׁלִין בְּדִבְרֵי תּוֹרָה...חַיָּב לִרְגֹּז עֲלֵיהֶן וּלְהַכְלִימָם בִּדְבָרִים, כְּדֵי לְחַדְדָן. וּבְעִנְיָן זֶה אָמְרוּ חֲכָמִים: זְרֹק מָרָה בַּתַּלְמִידִים"- הָרַמְבָּ"ם/ סֵפֶר הַמַּדָּע, הִלְכוֹת תַּלְמוּד תּוֹרָה, פֶּרֶק רְבִיעִי, ה, 117, וְכֵן:"מִדַּיָּנִים זֶה עִם זֶה, מִתְחַדְּדִין וְזוֹרְקִין מָרָה זֶה בָּזֶה וּמְקַנְטְרִין זֶה אֶת זֶה בְּכָל דִּבְרֵי קַנְטוֹר וּנְאָצוֹת"-מֶנְדֵּלֵי / לֹא נָחַת בְּיַעֲקֹב, וְכֵן: נִכְנַס רֶכְנִיץ לַעֲבוֹדַת הַהוֹרָאָה...לֹא זָרַק מָרָה בַּתַּלְמִידִים וְלֹא נִתְגָּאָה עַל שְׁאַר מוֹרִים"- עַגְנוֹן/ עַד הֵנָּה, שְׁבוּעַת אֱמוּנִים,168, וְכֵן:"לְאַחַר שֶׁהָיָה זוֹרֵק מָרָה בַּכֹּל, הָיָה לֶדֶר קוֹשֵׁר כְּתָרִים לָרוֹפֵא הַלַּזְסִי הַמֵּיטִיב"- חַיִּים בְּאֵר/ נוֹצוֹת, 177)