Be Killed and Do Not Transgress/ to be carried out unconditionally/ to prefer death and not commit a sin

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Be Killed and Do Not Transgress/ to be carried out unconditionally/ to prefer death and not commit a sin

He will die and not go beyond the past. He will not do the deed even if he kills for this reason. In the question: A principle that has no gaps in its back and that one can fight against its transgression (source: In the position of the destruction and the restrictions of religion, it is permissible for a Jew to transgress against all transgressions and sins that remain in his life, and this is only one of three transgressions: murder, foreign labor, and the discovery of sins).

("All the transgressions of the Torah - if I say to a man: Pass over and do not kill, he shall pass over and do not kill, except from the worship of the stars, from the worship of a foreigner, and the revelation of sins and the shedding of blood... But in the hour of destruction - even a light commandment, he shall kill and not pass over" - Sanhedrin until A.A., and so: "He shall pass over and do not kill... In what words are they spoken? In the rest of the commandments outside From the work of a foreigner and the revelation of sins and the shedding of blood. But three transgressions are committed against him, if he is told: "Go over one of the mountains or kill it, he shall kill and not cross over" - Harambam / Sefer Hameda, Hilchot Yesodei Torah, Chapter Fifty, 85, and so: "If he is in the field at night and if he is sitting there, he shall kill and not cross over" - Byalik / Yom Shishid HaKazer)

Translation

Expression (Hebrew)

יֵהָרֵג וְאַל יַעֲבֹור

Definition (Hebrew)

יָמוּת וְלֹא יַעֲבֹור אֶת הַעֲבָרָה. לֹא יַעֲשֶׂה אֶת הַמַּעֲשֶׂה גַּם אִם יֵהָרֵג בִּגְלַל זֶה. בְּהַשְׁאָלָה: עִקָּרוֹן שֶׁאֵין לְגַבָּיו שׁוּם פְּשָׁרוֹת וְיֵשׁ לְהִלָּחֵם עֲבוּרוֹ (בַּמָּקוֹר: בְּמַצָּב שֶׁל שְׁמָד וּגְזֵרוֹת דָּת מֻתָּר לַיְּהוּדִי לַעֲבֹר עַל כָּל עֲבֵרָה וּבִלְבַד שֶׁיִּשָּׁאֵר בַּחַיִּים וְזֹאת מִלְּבַד מִשָּׁלוֹשׁ עֲבֵרוֹת: רֶצַח, עֲבוֹדָה זָרָה וְגִלּוּי עֲרָיוֹת).

("כָּל עֲבֵרוֹת שֶׁבַּתּוֹרָה- אִם אוֹמְרִין לָאָדָם: עֲבוּר וְאַל תֵּהָרֵג ,יַעֲבֹר וְאַל יֵהָרֵג, חוּץ מֵעֲבוֹדַת כּוֹכָבִים מֵעֲבוֹדָה זָרָה וְגִלּוּי עֲרָיוֹת וּשְׁפִיכוּת דָּמִים...אֲבָל בִּשְׁעַת הַשְּׁמָד- אֲפִלּוּ מִצְוָה קַלָּה יֵהָרֵג וְאַל יַעֲבֹר"-סַנְהֶדְרִין עַד ע"א, וְכֵן: "יַעֲבֹר וְאַל יֵהָרֵג...בַּמֶּה דְּבָרִים אֲמוּרִים?בִּשְׁאָר מִצְווֹת חוּץ מֵעֲבוֹדָה זָרָה וְגִלּוּי עֲרָיוֹת וּשְׁפִיכוּת דָּמִים. אֲבָל שָׁלוֹשׁ עֲבֵרוֹת אֵלּוּ, אִם יֹאמַר לוֹ: עֲבֹר עַל אַחַת מֵהֶן אוֹ תֵּהָרֵג-יֵהָרֵג וְאַל יַעֲבֹר"- הָרַמְבָּ"ם/ סֵפֶר הַמַּדָּע, הִלְכוֹת יְסוֹדֵי תּוֹרָה, פֶּרֶק חֲמִישִׁי, 85, וְכֵן:"פֹּה בַּשָּׂדֶה יָלִין וּפֹה יִשְׁבֹּת,יֵהָרֵג וְאַל יַעֲבֹר"- בְּיָאלִיק/ יוֹם שִׁשִּׁי הַקָּצָר)

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