Kosher Jew, Kosher Person/ A kosher Jew, a kosher person

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Kosher Jew, Kosher Person/ A kosher Jew, a kosher person

A complimentary nickname for a good, upright Jew.

("When the first kings were busy in their work, they would seat a righteous and just Jew in the king's gate. Nebuchadnezzar had Daniel sit at the gate, so that if any matter came to him, he would tell him, "Daniel said to the king, 'Do you want to sell a Jew to a Jew?'" - she said to him, "There is a righteous and just man here, whose name is Mordecai" - Yalkut Shimon, Esther, Remez, Tetherang, and so on: "A single person who does not know you will sit with us here, a person who is wise in his knowledge, his hen is his hen and his lau is his lau, he is not the wisest of the many, like the Hasidim of Ashkenaz, whom you fear before their wisdom, but over every word and speech that comes out of his mouth you will be able to build a wall" - Agnon/ Ad Hana, 116, and so on: "At the hour when he stood up at night he said, No one says a man's praise to his face, but they say the portion of a man's praise to his face. Daniel, one of the sons of Judah, was strong, he was as bright as a horse" - Agnon/ Orech Nata Lalon, 28, and so on: "I am the poor one, I need all kinds of advice and corrections, And you, blessed be He, despite all the wounds of a Jew, you are kosher." - H. Hazaz/ Adam of Israel, 174)

Translation

Expression (Hebrew)

יְהוּדִי כָּשֵׁר, אָדָם כָּשֵׁר

Definition (Hebrew)

כִּינּוּי מַחְמָאָה לְאָדָם טוֹב בֶּן הָעָם הַיְּהוּדִי.

("כְּשֵׁם שֶׁהָיוּ הַמְּלָכִים הָרִאשׁוֹנִים עוֹשִׂים שֶׁהָיוּ מוֹשִׁיבִים אָדָם צַדִּיק יְהוּדִי יוֹשֵׁב בְּשַׁעַר הַמֶּלֶךְ, נְבוּכַדְנֶאצַּר הוֹשִׁיב דָּנִיֵּאל עַל פָּתְחוּ שֶׁאִם יַגִּיעַ לוֹ דָּבָר הָיָה אוֹמֵר לוֹ שֶׁנֶּאֱמַר דָּנִיֵּאל בִּתְרֹעַ מַלְכָּא, אָמַר לָהּ מַכֶּרֶת אֶת יְהוּדִי כָּשֵׁר?- אָמְרָה לֵהּ יֵשׁ כָּאן אָדָם כָּשֵׁר וְצַדִּיק וּשְׁמוֹ מָרְדְּכַי"- יַלְקוּט שִׁמְעוֹנִי אֶסְתֵּר רֶמֶז תתרנג, וְכֵן:"אָדָם אֶחָד שֶׁאֵין אַתָּה מַכִּירוֹ יוֹשֵׁב עִמָּנוּ כָּאן,אָדָם כָּשֵׁר בְּתַכְלִית, הֵן שֶׁלּוֹ הֵן וְלָאו שֶׁלּוֹ לָאו, אֵינוֹ חָכָם הַרְבֵּה, כְּרֹב חֲסִידֵי אַשְׁכְּנַז שֶׁיִּרְאָתָם קוֹדֶמֶת לְחָכְמָתָם, אֲבָל עַל כָּל דִּבּוּר וְדִבּוּר שֶׁמּוֹצִיא מִפִּיו אַתָּה יָכוֹל לִבְנוֹת חוֹמָה"- עַגְנוֹן/ עַד הֵנָּה, 116, וְכֵן:"בְּשָׁעָה שֶׁעָמַד לִילָךְ אָמַר, אֵין אוֹמְרִים שִׁבְחוֹ שֶׁל אָדָם בְּפָנָיו, אֲבָל אוֹמְרִים מִקְצָת שִׁבְחוֹ שֶׁל אָדָם בְּפָנָיו. דָּנִיֵּאל בְּנֵי יְהוּדִי כָּשֵׁר הָיָה, זָהִיר הָיָה בְּקַלָּה כְּבַחֲמוֹרָה"- עַגְנוֹן/ אוֹרֵחַ נָטָה לָלוּן, 28, וְכֵן:"אֲנִי הֶעָלוּב צָרִיךְ אֲנִי לְכָל מִינֵי עֵצוֹת וְתַחְבּוּלוֹת, וְאַתָּה, בָּרוּךְ הַשֵּׁם, בְּלִי כָּל תַּחְבּוּלוֹת יְהוּדִי כָּשֵׁר אַתָּה"- ח.הָזָז/ אָדָם מִיִּשְׂרָאֵל, 174)

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